Part 2, Introduction

This catechism (question and answer format that is easily memorized) includes the basics that all Christians agree on. Explanation of concepts and theological words are in italics; so is discussion of remaining controversy. All Christians can learn and accept this, including children. It may also be helpful to those who want to learn about Christianity.

Except for the Thomas Christians in India, there was only one Christian church until A.D. 1054, when the East-West Schism divided the Western church into two branches, later known as the Eastern Orthodox Church and Roman Catholic Church. In 1517, Martin Luther sparked the Protestant Reformation with the posting of 95 issues on the church door in Wittenberg, Germany. In America and worldwide, the Roman Catholic Church continues intact, the Orthodox Church has many branches of ethnic and national churches, and the Protestant branch has divided into numerous branches and several offshoots with unorthodox teachings that are not technically Christian. The largest of these are the Mormons and Jehovah’s Witnesses.

While there are differences in beliefs and practice among Christians, much more is common ground. We hope this catechism gives greater understanding and respect where there is lack of knowledge. Perhaps this understanding will cause further dialogue among churches that are now divided. We hope it will cause a revitalization of the ecumenical movement for the challenges facing the church in the 21st century.

We recognize there are many different flavors of Christians, just like ice cream. Each flavor has a strength that makes it unique, and all are part of what God is doing in the world. Even after full discussion and understanding, there may still be differences that cannot be reconciled, but at least we should recognize who our brothers and sisters are.

There are also many non-Christian people who follow good principles. We respect their beliefs and ask that they respect ours. We have much in common, but do not think the tendency of some to paper over our differences is helpful. Removal of crosses from Christian churches may be deferential to other religions, but it also silences the one thing that makes Christianity unique among world religions: the Creator of the universe paying the price for people’s rebellion against Him.

All of us have the tendency to pick and choose what we believe. It goes back to our original sin of wanting to be like God. Many Christians do not accept the Bible as God’s Word; this is especially confusing to non-Christians because these Christians use the same words and recite the same creeds but mean completely different things when they same them. In comments in this catechism, for the sake of brevity, Protestant, Catholic and Orthodox refer to those who believe the Bible is true and try to conform their beliefs to its teaching.

We hope this catechism leads to greater understanding, better doctrine (which divides truth from error and doesn’t have to divide people from each other unless we let it), and love, the greatest of these three: faith, hope and love.  (1 Corinthians 13:13: “And now abide faith, hope, love, these three; but the greatest of these is love.”)

This Ecumenical Catechism is adapted from The A, B, C or a Catechism for Young Children, 1641. It is excerpted from School of Faith (The Catechism of the Reformed Church) by Thomas F. Torrance, published by James Clark & Co., 1959.

Catechisms have come back into style lately in Protestant circles, with the New City Catechism recently published by the Gospel Coalition.

This new Ecumenical Catechism adds modern commentary (in italics) to the historic 1641 children’s catechism that is not as well known as the Heidelberg or Westminster Catechisms or the London Confession. Catechism of the Roman Catholic Church  is available from the Vatican’s website.

Orthodox Church Catechism is also known as the 1830 Catechism of St. Philaret (Drozdov) of Moscow.

Here is the start of the Ecumenical Catechism:

Q1. Who made man?

  1. God.

Many will stumble on the very first question! Man means human beings and is not sexist. We can learn to adapt to the Bible’s language rather than change it to fit our modern sensibilities. The first four questions are a summary of Genesis chapters 1-3.

Q2. In what state did He make him?

  1. Perfectly holy in body and soul.

Q3. How did he fall from the good state?

  1. By breaking the commandment of God. (not to eat from the forbidden tree in the Garden – Genesis 2:16-17)

Q4. What punishment followed?

  1. Death and condemnation to him and his descendants.

This is imputed guilt for original sin. Because Adam sinned, all of his descendants are declared guilty. This doesn’t seem fair, but Jesus Christ is the second Adam. By His sinless life and sacrifice on the cross, we are declared not guilty and are clothed in His righteousness. If we don’t like imputed guilt, we can’t have imputed righteousness either!

 

Discussion questions for second session:

  1. What did you think of the introduction?
  2. If you are in a workplace study group, how do you interact with those who hold differing views? How does a person’s theology impact your particular line of work?
  3. Do you have to believe in a literal account of Genesis 1-3 to accept the Fall of man?
  4. How does this reconcile with theistic evolution, or is it incompatible?
  5. Do you accept original sin from your observations of people and their behavior from early childhood? If not, do you accept that you are a sinner?
  6. As you take prayer requests for members of your study group, remember to pray for leaders in your workplace, other churches, and government leaders of all nations.

 

About the authors

Raised in the United Methodist Church, Dale Murrish helped plant Troy, Michigan’s Kensington Community Church in 1990. He was ordained an Orthodox Presbyterian Church deacon in 2001 after a year’s training in the Westminster Catechism and church history. Dale and his wife have two grown children and are members of a Gospel Coalition affiliated church in southeast Michigan.

A lifelong Roman Catholic, Reggie Bollich was ordained a Deacon in 2006. His interests include archaeology (has been on several digs in the Holy Land) and mission work in Thailand, the Middle East and Latin America. He and his wife Dottie lived in the Middle East while he worked for Exxon and now live in Lafayette, LA.

Raised in the Missouri Synod Lutheran Church, Philip Vorgias returned to his ethnic roots and joined the Greek Orthodox Church in 1994. He has a passion for archaeology and history as well as advancing the cause of religious freedom for the indigenous Christian communities in the near and middle east. In this last, Phil is active in Political Action Committees promoting human and religious rights for Christians in Turkey, Egypt, Syria, Iraq and Lebanon and assuring the US Government raises Religious Rights in foreign policy discussions with those nations.

All three authors have engineering as their first vocation, and a passion for the gospel of Jesus Christ and the ecumenical movement.

Acknowledgments

Thanks go to Deacon Reggie Bollich of Lafayette, Louisiana who wrote on the Roman Catholic perspective and Phil Vorgias of Troy, Michigan who wrote on the Orthodox view. I also appreciate Theodore Karakostas, author of two books on the Orthodox Church, and many other Christians who read the manuscript and offered suggestions.

Permission is granted to copy this catechism and italicized comments in its entirety for non-commercial purposes. The copyright on the original 1641 catechism has obviously long since expired. Some minor rewording of the 1959 edition cited above was done.

Sincerely,

Dale Murrish

Troy, Michigan

dale@USAMeltingpot.org

http://usameltingpot.org/author/dale/

Copyright 2005, 2017 by Dale Murrish. All rights reserved except as noted above.

Version 3.97, August, 2017

Other articles

Please check out The Michigan Declaration and consider signing it.

In previous blog posts, I began telling the story of my brain tumor and the depression which followed it. The second article in the series described my faith in God which sustained me through both trials.

Having recently started a word-by-word translation of Martin Luther’s Bible from German to English, I introduced the project and published Matthew Chapter 1 . Later I wrote commentary on it; my church background and theological training is in my USA Melting Pot bio.

Dale Murrish writes on historytraveltechnologyreligion and politics for the USA Melting Pot club LinkedIn, and Troy Patch. You can help this non-profit club by making your Amazon purchases through the link on the left side of their website. You can also see over a dozen ethnic presentations from people with firsthand knowledge under Culture & Country (right hand side), and outdoor presentations (Hobby & Fun), including posts on bicycling, skiing and camping.

Other interesting articles on the USA Melting Pot website have been written by Bilal Rathur on his hajj to Saudi Arabia (Part 6) and by Carl Petersen. Thanks to both of them for their contributions.